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Rev. Brian Roberts



Sermon Date:   February 18, 2007
Sermon Text:   Luke 9:28-36
Church Calendar:   Transfiguration Sunday
Delivered By:   Rev. Brian Roberts

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"Nudging Up Against Heaven"

Back in August, a German news organization reported that a Dutch transportation planner, Hans Monderman, has been pushing an innovative plan for improving traffic. Amazingly, several towns in the Netherlands and Germany have already signed on.

Monderman’s proposals include eliminating traffic signs and street markings all together. He believes this will force drivers to be careful as they hunt for their destinations. His plans also include building children’s playgrounds in median strips of roads, figuring that drivers would surely slow down.
Deutsche Welle- World.de (Bonn, Germany), 8-27-06

Does anyone in here think THIS is a good idea? The roads are crazy enough. There is already too much disorder, confusion, and frustration out there, without adding a new layer of bewilderment by taking away traffic signs and street markings.

Since when do you bring order out of disorder by adding more – disorder? And playgrounds in the median strip of the road?? Well, let’s not even start with that.

In the Transfiguration event today, Jesus does the opposite. He brings a new level of understanding and clarity to us, concerning who He is. We are given the privilege of seeing Jesus unveiled. In this moment on the mountain, today not only do we see His humanity, but suddenly, we also see the divine nature of Jesus. We see in this spectacular event that Jesus is truly human and truly God.

What is your church number? Is it high, meaning you feel a sense of community with strong relationships among members of this congregation? Or, is it low, meaning that you feel somewhat disconnected from the membership, without strong relationships and involvement? Or, is it somewhere in between? What is your church number?

And, this comes just in time, too. I mean, there is a lot of confusion and disorder out there, concerning Jesus.

In the earlier verses of this chapter, Jesus shines a spotlight on this. He asks the disciples, “Who do the crowds say I am?” And as expected, Jesus gets a variety of answers, “a prophet, a moral teacher, a revolutionary, a spiritual guide, a helpful life-coach.”

With the exception of this Transfiguration moment, Jesus’ divine nature had been something He kept hidden – veiled. He looked just like any other man. And as a result, there were – and for that matter, still are – all kinds of thoughts and opinions about who Jesus is.

But as it was then – and still is now – you come to know who Jesus is and see His divinity not by LOOKING at Him.

You come to know Jesus by LISTENING to Him, by hearing His words and paying attention to His teachings.

Even His miracles were performed without flair or flash because they served as tools to point you to what Jesus had to say. And so this sudden and sustained heavenly experience on the mountain and the heavenly visit of Moses and Elijah, was out of character for Jesus. But it was amazing and wonderful. You can understand why the disciples don’t want to leave.

Who can blame them? Especially, when we remember that the passages just prior to our Gospel lesson also record Jesus predicting His rejection, suffering, and death. How good does THAT sound?

Within this context we can understand the disciple’s desire to remain in the power and security of that moment on the mountain – especially Peter, who says, “Rabbi, it is good for us to be here. This is much better than that talk about suffering and dying.” Whatever Jesus meant about life and death, and crosses and denying yourself, and all the problems of life – well, basking in the supernatural glory of God and being lifted up in the power of the Lord Jesus Christ… well, isn’t this a far better way to spend your time?

Wouldn’t it be great if God would open the doors of heavenly glory and power every now and then for us? And, let us step in – just a little bit – like Peter, and James and John did?

Wouldn’t that make life a bit easier …especially if the word we just heard from the doctor was “cancer.” Or, the reason you’re in the boss’s office is because he is saying, “We’re going to have to let you go.” Or, you’re behind on the finances again this month. Or, you’re feeling alone and unloved.

At those moments of struggle in our lives, why can’t WE have a heavenly interruption? Why can’t we enjoy some supernatural relief from life’s troubles and sorrows?

You know, many people live much of their lives simply looking for some kind of relief. Much of life’s energies are focused on diversions to help avoid the painful realities of life. I ran across something interesting the other day. It’s a list of statements from individuals involved in diversions. Only they were obviously less-than-wise diversions. Because what was recorded was their famous last words:

“The odds of that happening to me have to be a million to one.”
“What does this button do?”
“I think it’s dead.”
“Does this go any faster?”
“Hey, watch this!”

What happens to our meager efforts to find relief? What happens to our efforts to escape from life’s troubles? Sooner or later it all slips away from us. And, ultimately, what difference does it really make?

According to a December Reuters dispatch, some British and German drivers have over-relied on their car’s satellite-navigation devices, sometimes with tragic, or bizarre results. In November, an ambulance in London went 400 miles to make a 20-minute trip, and in May another ambulance took 90 minutes to take a crash victim to a hospital 10 minutes away. Both of these were due to relying too much on faulty satellite navigation.

And then, a 53-year-old German man thought the device’s instruction to turn “now” meant not at the next corner but right that second, and he crashed into a building. Another followed instructions but ignored a prominent “closed for construction” sign and plowed into a pile of sand. An exasperated German auto club spokesman said, “It’s not as if people are driving in a tank with only a small slit to see out.”
[Reuters, 12-22-06]

But this is exactly how many people feel in this world. Many times, people feel like they are living blind – wandering unevenly through life, as if looking through a small slit, following directions that seem to lead into the side of a building.

But into this confusion shines the Transfiguration Light of Christ. Mercifully, God invades our dark world. The dazzling brightness of Christ that we see today is what hope looks like. Hope is one of those slippery words to define. But if you want to know what it looks like, then take a look at the human and divine Jesus today. Because, standing there is Hope.

Hope is knowing that someone is in control, even when it doesn’t seem like it. Hope is believing that there is meaning, even in the most meaningless events.

Hope is knowing that God still loves me, even though He is letting me have this hurt and pain in life. Hope is knowing that no matter what happens here on earth, my future is filled with an eternal life of peace and joy.

But look quick, because this view of Jesus isn’t going to last long. He has work to do. Jesus has to head down that mountain and climb another one – one with a cross at the top.

Look quick because the hope we have is dependent on Jesus removing our sins with His suffering and death on that cross.

Look quick, because He is about to experience the deepest darkness there is, so that we might be illuminated and live in the brightness of forgiveness.

Look quick, this is just a brief glimpse. And you are not going to see this brightness again, until Easter.

The Transfiguration reminds us of something that we don’t always believe: In Christ, God IS with us now – all the time. We don’t believe it, because we can’t always feel it. Because of our sin, we tend to find evidence of God’s presence only when life is good. And we accuse Him of abandoning us when there are struggles or difficulty or suffering.

Five verses before out text today, Jesus says, “If anyone would come after me, he must deny himself and take up his cross and follow me.”

What this passage means for us is that through faith in Christ we are linked to His cross in such a way that any suffering, any hardship, any sorrow, any failure, any pain, you name it… will end in victory. It must end in victory, because Christ rose from the dead!

It is God’s promise to you that you will be given the power, the strength to overcome any trouble. Even death ends in the victory of eternal life. The Transfiguration of Christ is a preview of that victory.

That’s what Jesus, Moses, and Elijah were talking about. They were not recounting Moses’ exodus from slavery in Egypt or of Elijah’s signs and miracles, or his spectacular departure from this earth in a fiery chariot.

They were talking about JESUS and what He was about to do for us. They were talking about the victory over sin that would come only through the suffering of the cross.

The only way there could be any sustained heavenly presence of God with His people – the only way there could be a true, dazzling white, spiritually glorious destiny for us could come only after Christ’s journey to the darkness of the cross, and then His glorious resurrection.

And now our worship is nothing less than the celebration of the heavenly relationship Christ has given us. It is our “Transfiguration encounter.”

As the communion liturgy of our worship accurately reminds us, we are joined “with angels and archangels and with all the company of heaven” in this glorious meeting of heaven and earth.

Through the Sacrament of the Lord’s Supper, we are finally granted that heavenly interruption, we often long for while in this earthly life. Up here at the rail, we exchange positions with Peter, James, and John, and we stand at the brink of heaven looking into eternal things. “‘Tis good Lord, for us to be here.”

Here at the rail, we step into heaven – just a little bit – and Jesus embraces us with His Body and Blood. And He assures us that we are forgiven, that He is with us every moment of our lives, and that He is holding that place for us in heaven.

The Transfiguration is a reminder of who our Lord is. And, it is a glimpse into the reality that we now have in Christ, and celebrate in worship – a loving relationship with our gracious God. It is also a glimpse into what kind of a future is in store for us.

Now I’m telling you, this is far better than any momentary diversion or relief. This is the bright hope of eternity.

Amen.



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