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Rev. W.M. Arp
Sermon Date:   January 6, 2008
Sermon Text:   Genesis 1:1-5
Church Calendar:   TKC Week 1
Delivered By:   Rev. W.M. Arp

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"In the Beginning God Created"

We’ve been talking about it for weeks and today the adventure begins. If you’re here for the first time I’m talking about a year-long preaching series for 2008 in which we will cover the whole story of the Bible from Creation to the End of the World and the glorious return of our Lord Jesus Christ to rule perfectly over us and His Kingdom for all eternity.

The title of the series is Thy Kingdom Come. The idea behind it is that the Bible is a closed book for many people. Even for those who grew up all their lives in the church, going to Sunday school, it seems that the story the Bible tells is not very well understood. I think that’s because it comes to us so often in bits and pieces, the Christmas Story, Daniel in the Lion’s Den, David and Goliath, Jesus Feeds the 5000, and so on, but without a firm understanding of the big picture of the whole story the bits and pieces become interesting little morality lessons often used to simply try and teach us how to behave.

I want to raise you up above that this year and deliver the broad sweeping story line of the Bible. For it is a unified story from beginning to end that claims to be the underlying driving force for all of human history. In other words the Bible presents itself as the interpretive lens through which we come to see and understand what is happening in the world around us and in our own lives. That’s exciting stuff, because if it is true, and I have come to believe it is, it gives meaning, purpose, and ultimately a perfect resolution to all that we experience.

I invite you then to listen, to ask questions, to use the Kingdom Page to expand on what you hear in the sermons, to check out the 9:30 Digging Deeper Bible Study, to talk to one another and wrestle with the ideas. Let’s see where God takes us.

I’m going to guess as we get started today that many, if not all of you here have at one time or another set out to try and read the Bible through from beginning to end. You started at Genesis 1:1 and first three chapters were readable and interesting. Chapter 4 has the first recorded homicide, with no need for CSI to interpret the crime scene. God is the detective on duty and the judge and the jury. But then comes chapter 5 which is a genealogy, a whole list of strange sounding names, so-and-so begat so-and-so, who begat so-an-so. But you waded through it and got to chapters 6-9. The story of the flood was pretty intense, but then guess what happens in chapter 10, another genealogy.

If you made it past that the rest of Genesis is an intriguing saga that would rival any soap opera you ever watched on TV. Then the first 25 chapters or so of Exodus are action packed but the next 25 chapters are a description of a tent called the tabernacle with specific details about how long the poles and cords should be. Few people make it past that to Numbers with its counting of the people by tribes and even fewer through Leviticus which reads like an ancient law book with rules and regulations that seem absolutely foreign to us. And so ends many a well intentioned attempt to read the whole Bible.

What I hope to give you starting today is a series of hooks that you can hang your hat on as we travel through time together. The details will fill in as you continue to rehearse the main story line again and again.

The first hook is the opening sentence of story. “In the beginning God created.” There are three parts to this sermon and then a conclusion. Part one: In the beginning; part two: in the beginning God; and part three in the beginning God created. On this statement the entire story of the Bible rests. If it is not true then nothing else that follows matters. This opening proclamation therefore sets the stage for the entire drama of human history to unfold.

For that reason they are the most controversial words in the whole Bible. We may take it for granted but the claim that there was actually a beginning is not universally accepted. Fredrick Nietzsche, a philosopher perhaps most famous for his statement, “God is dead” announcing his view that human beings were finally advancing beyond the need for religion, resurrected an ancient Greek idea called the myth of eternal recurrence, which simply means that the universe does not have a beginning but goes round and round forever.

Now I doubt that any of us have ever thought that or claimed that idea as our understanding of the way the world works, but I can certainly see in my own life, our society, our culture an attitude or mindset that for all practical purposes behaves as if life is simply a never ending merry-go-round from which we have all wished we could stop and get off.

The book of Ecclesiastes in the Bible deals with the result of this kind of thinking and living. If life is an endless loop in which we are all trapped the writer of Ecclesiastes declares, “Meaningless, meaningless, everything is meaningless.”

But the radical claim of the opening sentence of the Bible is that there is a beginning. And that assertion requires – listen carefully to this – that assertion requires that there be something preceding the beginning. In other words, for there to be a beginning there must be something that stands above and beyond the beginning; something that in and of itself is external and self-existent; something that has the very power of existence in and of itself.

So you see what’s coming and surely you’re thinking yes, of course we know all this. The Bible declares, “in the beginning God” and proclaims His existence above and apart from everything that we have and know. But who doesn’t believe in the existence of God? Another survey came through my e-mail this week declaring boldly that ninety-some percent of Americans say they believe in God. It is not really a very helpful or definitive statement to say you believe in God. The Bible even goes so far as to say that even devil and his demons believe God exists and tremble at the thought of him (James 2:19). The real issues that reaches beyond believing there is a God is what do you believe God does?

And that opens the door to part three of this sermon. In the beginning God created. In the beginning God does something. God takes action – the most magnificent and fantastic work ever done - the creation of the universe. We use the word “create” in all kinds of ways to talk about the work of artists and musicians and architects and even chefs. We marvel at the inherent creativity of human beings, but it’s not the same thing. Human beings can take what already is and mix and arrange it to make something new or different.

What the Bible claims is more radical than that. In the act of creation there were no ingredients for God to start with. Listen to how the Bible describes what there was before God created. Vs. 2 uses three words – formless, empty, and darkness. To be formless is to be without any order. It is pure chaos which is a condition that frankly we really have no frame of reference to comprehend. Empty is perhaps easier to grasp because we can relate it to some internal feelings we have about life from time to time. And darkness is at least imaginable from our experiences but absolute darkness with no possible relief would quickly drive us mad.

A lot of people say they believe in God. Our text demands a bit more than that. In the beginning God created! From inside Himself issues forth the source and the very power of existence itself. God speaks, “Let there be light,” and from Him light itself begins to fill the formless, empty, darkness. This is the remarkable claim that begins the story of God and it makes all the difference in the world (no pun intended) for how we will live.

To believe that “in the beginning God created” is to discover that life has meaning, purpose and direction. Throughout the first chapter of Genesis God speaks, “Let there be,” and each act of creation concludes, “and God saw what he had made and it was good.” His activity was for a purpose. And we will discover and explore next week that the culmination and ultimate goal of creating is us! God saw all that he had made, including us, and it was very good.

What you see and experience now, however, is not what God intended and in two weeks we’ll see why he allowed it to fall into the ugly mess we have now. But mark my words carefully, because the Bible claims, that before He ever spoke the words, “Let there be,” he already had in mind the means by which he would secure and restore permanently the original goodness of His creation. (1 Peter 1:20; Ephesians 1:4)

You heard me right. The story of the Bible is that God had Jesus in mind as the Savior of creation before He ever spoke His creating words. Now that my friends is a remarkable idea, because it means what I told you at the beginning, that all the events of this world’s history are woven into a brilliant plan to give you the “good” life God created you to have. Over the centuries and the millenniums that have passed He has been at work for this moment as it relates to you personally.

To achieve life, eternal life, the full, good, and perfect life for you God allowed His creation to become broken through sin so that He could enter into His creation Himself as a man to restore it in such a way that it can never be broken again. That’s what Jesus did at he cross when he said, “It is finished.” That’s what Jesus did when He rose from the dead and said, “Peace be with you.”

In the beginning, in the beginning God, in the beginning God created. What we have now is not all there is. We live by faith that what is yet to come is worth enduring whatever comes our way here and now. We live by faith proclaiming for all to see and hear that there is more to life than meets the eye.

Now, if all these things are true, then what we do with our lives here and now makes a difference. It means that we can enjoy all the good things there are in this world, they were created by God for us! And folks there are many good things. But we enjoy them knowing that they are only a very, very, dim shadow of what is yet to come. We enjoy our food, our houses, our new Wii video game we got for Christmas, whatever blessings God pours out on us but we do not become possessed by them and we show that clearly to others by not over-indulging, not whining and complaining about what we don’t have, and especially by sharing what we do have with this sin-sick and dying world that all may know God and grow in faith toward Him and in love for one another.

If the story of the Bible is true, then what we do with our lives here and now makes an eternal difference, not only in how we share and enjoy the good things, but also in how we respond and deal with the bad things. When we get sick or hurt or tragedy strikes or we lose our money, home, possessions, we cry, we feel angry and bitter, we react like the human beings that we are but by faith we endure, we turn to God, we demonstrate to those around us a peace that passes all human understanding and a drive and determination that leaves them scratching their heads.

In the beginning, in the beginning God, in the beginning God created and that makes all the difference in the world.

Amen.



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